In this section, Burke stakes his claim that it is necessary to understand human nature in politics. First, he educates the reader on the great difference between power and power that seeks to destroy. In this, Burke draws a fine distinction, meaning he supposes that power corrupts most men, but most men are not discerning enough to recognize the danger that lies in bad men having power.

He begins by discussing the confiscation of land from institutions like the nobility and church by the Assembly. He states, “An enemy is a bad witness: a robber is a worse” (140). By itself, this seems like merely sage advice. However, in context, the Assembly tells the people of France that these institutions are usurpers. Burke cautions readers to examine the persons making these claims before acting. He goes on to state, “In history a great volume is unrolled for our instruction, drawing the material of future wisdom from the past errors and infirmities of mankind” (141). It is not just new governments that can learn from past mistakes, but newly freed citizens as well. Burke suggests that the country’s past might reflect some instances where power, under any name, become a corrupting force.